A Dose of Conservative Thought

Where is the truth?
Certainly it is not in some
obscure interpretation of Marx's Capital or in the works of Trotsky or
Spinoza or Friedrich Engels, Clement Atlee, Julius Nyerere or Noam
Chomsky. Maybe it lies within the graves of the human beings slaughtered
throughout the 20th century coerced into being equal by a government of
armed thugs they didn't have a choice but to trust. Complete state
ownership and collective ownership have both lead themselves down a path
of good intentions to a hell so barbaric it's amazing rationalizations
for their
existence still exist. Especially given the empirical evidence. Your
professors make the death list a cliché, a footnote and in some cases,
even an impediment. Mao Zedong's butchering of 65 million people. 25
million in Bolshevik and Stalinist Russia slaughtered. Cambodia.
Africa. Eastern Europe. Latin America. Your professors can hide behind
textbooks and theories – even the promise of a socialist utopia –
call the atrocities anti-socialist. (I could call racism anti-American
and anti constitutional.) The Problem lies in their belief in this
mysterious
utopia which has never manifested itself ever. A belief which makes them
more religious than Pat Robertson. In order to succeed, even in
theory, they must confront arguments made by F. A. Hayek and Ludwig von
Mises about the inevitable failure of a controlled market. Have
professors had their students read objections to socialism by Aron,
Popper,
Oakeshott, Sowell, Strauss, Blool, Kirk or Friedman? Absolutely not. Are
your
professors constituting a breach in academic responsibility by not
offering you these
extremely legitimate and historically proven objections to socialism?
You betcha.
Have arguments been raised against these "utopian" paradises that
currently exist on the planet earth
anywhere at in the Academy? What about Sweden? Is this place heaven on
earth or what? "Highest Standard of Living," they say. This
tidbit seems to be based on wealth redistribution and median income. Not
factored in are GNP, innovation or exchange rate. Neither is
unemployment in the private sector (which has been close to 12%). Recent
reports by the Swedish Institute of Trade indicate median income
in Sweden is $26,900, compared to $39,400 in the United States. This is
before taxes, and in Sweden taxes are everything. You're education
and health care are certainly not "free." There is a national income tax
of 55% not to mention a 22.5% sales tax on all items sold. Their
socialized
health care is on the verge of economic collapse, due to a funding
dependency on a 30% private ownership of the means of production
that is shrinking. Canada is facing similar problems. Meeting the costs
of such welfare policies are barely possible in countries with 10
million
people. Then how are they possible in America, with almost 300 million
people?
I have seen students at the "Death of Humanity" rally as well as the
extremist left-leaning conferences held throughout the month at Rutgers
not address any of these objections. Should it be the responsibility of a
couple of undergraduate students at THE CENTURION to challenge them?
No. It should be the responsibility of Rutgers University. Professors
should openly discuss both sides of the ideological coin as well as the
benefits of electing both candidates for a presidential election
(Especially if Students fees are sponsoring such conferences). In
addition, our
administration should pursue academic, conservative intellectuals to
come speak who can pose defenses for our market structure, instead of
conservative talking heads like Ann Coulter. It is the least they can
do,
if as our study indicates, the partisan ratio at Rutgers is a high as 13
Democrats to every 1 Republican.
Our Journal of conservative thought focuses upon the Rutgers Community
and seeking balance within it as well as taking a stab at the
current events. We recommend for students who want a conservative
perspective devoted exclusively to current events read the impeccable
prose of the editorial page of the Wall Street Journal or the columns of
the National Review. Perhaps read one of the books we occasionally
suggest. The differences between us and these other journals is our
distinction of having the luxury of covering things that happen on our
campus. By virtue of our firm belief in individualism, morality, and
tradition our main goal is to challenge the students to see things
through
a different perspective.
Contrary to the sentiments of the angry and
reactionary academic
left, we are not on a coalition against benevolent causes like
supporting of the environment and the need for racial equality. Our
logic dictates
that affirmative action programs should be based on socioeconomic need,
not skin color. The majority of our student fees allocated from us
towards NJPIRG, if collected from us without our informed consent,
should go directly towards environmental causes. They should not go
towards liberal lobbyists who pursue things other than the environment.
We will attempt
place needed scrutiny upon policies such as these because others seem
not to for fear of
some politically correct reprisal. Why call these arguments "racist" or
"pro-pollution"
when they could actually increase opportunity and decrease pollution,
based
on an increase in efficiency?
So you may very easily reject our humble
attempts at introducing
you to new perspectives. Laugh at us. Mock us. Call us "clueless." Our
own faculty advisor did so in his December 1st entry of his weblog
listed in the margin below. But in doing so, you'd just be rejecting
yourself. Because our paper is not just a collection of legitimate or
illegitimate points about particular political issues, rather it is the
embodiment of the spirit of marginalized and isolated conservative
students whose beliefs have much in common with the majority of citizens
in the United States of America. Rutgers has an unchallenged
partisan majority as witnessed in our study of campaign contributions.
This threatens the impressionable youth who will soon depart the
ivory gates of unregulated intellectualism into a real world, where
contrary to the teachings of their sociology professors, anything is
possible.
There is a world out there where is punishment for people who
do
bad things and there is no such thing as a free lunch. There is a world
out there where your theories will be governed by consequences, your
hard work rewarded by success and your destiny contingent upon your
actions. Because that section of the world we live in is America, our
potential as human beings is infinite.
And that is the truth.
James O'Keefe
NJO: Originally printed in the December 2004 issue of The Centurion (Issue 2) and also posted on the Centurion website.