A Dose of Conservative Thought

Where is the truth?

Certainly it is not in some obscure interpretation of Marx's Capital or in the works of Trotsky or Spinoza or Friedrich Engels, Clement Atlee, Julius Nyerere or Noam Chomsky. Maybe it lies within the graves of the human beings slaughtered throughout the 20th century coerced into being equal by a government of armed thugs they didn't have a choice but to trust. Complete state ownership and collective ownership have both lead themselves down a path of good intentions to a hell so barbaric it's amazing rationalizations for their existence still exist. Especially given the empirical evidence. Your professors make the death list a cliché, a footnote and in some cases, even an impediment. Mao Zedong's butchering of 65 million people. 25 million in Bolshevik and Stalinist Russia slaughtered. Cambodia. Africa. Eastern Europe. Latin America. Your professors can hide behind textbooks and theories – even the promise of a socialist utopia – call the atrocities anti-socialist. (I could call racism anti-American and anti constitutional.) The Problem lies in their belief in this mysterious utopia which has never manifested itself ever. A belief which makes them more religious than Pat Robertson. In order to succeed, even in theory, they must confront arguments made by F. A. Hayek and Ludwig von Mises about the inevitable failure of a controlled market. Have professors had their students read objections to socialism by Aron, Popper, Oakeshott, Sowell, Strauss, Blool, Kirk or Friedman? Absolutely not. Are your professors constituting a breach in academic responsibility by not offering you these extremely legitimate and historically proven objections to socialism? You betcha.

Have arguments been raised against these "utopian" paradises that currently exist on the planet earth anywhere at in the Academy? What about Sweden? Is this place heaven on earth or what? "Highest Standard of Living," they say. This tidbit seems to be based on wealth redistribution and median income. Not factored in are GNP, innovation or exchange rate. Neither is unemployment in the private sector (which has been close to 12%). Recent reports by the Swedish Institute of Trade indicate median income in Sweden is $26,900, compared to $39,400 in the United States. This is before taxes, and in Sweden taxes are everything. You're education and health care are certainly not "free." There is a national income tax of 55% not to mention a 22.5% sales tax on all items sold. Their socialized health care is on the verge of economic collapse, due to a funding dependency on a 30% private ownership of the means of production that is shrinking. Canada is facing similar problems. Meeting the costs of such welfare policies are barely possible in countries with 10 million people. Then how are they possible in America, with almost 300 million people?

I have seen students at the "Death of Humanity" rally as well as the extremist left-leaning conferences held throughout the month at Rutgers not address any of these objections. Should it be the responsibility of a couple of undergraduate students at THE CENTURION to challenge them? No. It should be the responsibility of Rutgers University. Professors should openly discuss both sides of the ideological coin as well as the benefits of electing both candidates for a presidential election (Especially if Students fees are sponsoring such conferences). In addition, our administration should pursue academic, conservative intellectuals to come speak who can pose defenses for our market structure, instead of conservative talking heads like Ann Coulter. It is the least they can do, if as our study indicates, the partisan ratio at Rutgers is a high as 13 Democrats to every 1 Republican.

Our Journal of conservative thought focuses upon the Rutgers Community and seeking balance within it as well as taking a stab at the current events. We recommend for students who want a conservative perspective devoted exclusively to current events read the impeccable prose of the editorial page of the Wall Street Journal or the columns of the National Review. Perhaps read one of the books we occasionally suggest. The differences between us and these other journals is our distinction of having the luxury of covering things that happen on our campus. By virtue of our firm belief in individualism, morality, and tradition our main goal is to challenge the students to see things through a different perspective.

Contrary to the sentiments of the angry and reactionary academic left, we are not on a coalition against benevolent causes like supporting of the environment and the need for racial equality. Our logic dictates that affirmative action programs should be based on socioeconomic need, not skin color. The majority of our student fees allocated from us towards NJPIRG, if collected from us without our informed consent, should go directly towards environmental causes. They should not go towards liberal lobbyists who pursue things other than the environment. We will attempt place needed scrutiny upon policies such as these because others seem not to for fear of some politically correct reprisal. Why call these arguments "racist" or "pro-pollution" when they could actually increase opportunity and decrease pollution, based on an increase in efficiency?

So you may very easily reject our humble attempts at introducing you to new perspectives. Laugh at us. Mock us. Call us "clueless." Our own faculty advisor did so in his December 1st entry of his weblog listed in the margin below. But in doing so, you'd just be rejecting yourself. Because our paper is not just a collection of legitimate or illegitimate points about particular political issues, rather it is the embodiment of the spirit of marginalized and isolated conservative students whose beliefs have much in common with the majority of citizens in the United States of America. Rutgers has an unchallenged partisan majority as witnessed in our study of campaign contributions. This threatens the impressionable youth who will soon depart the ivory gates of unregulated intellectualism into a real world, where contrary to the teachings of their sociology professors, anything is possible.

There is a world out there where is punishment for people who do bad things and there is no such thing as a free lunch. There is a world out there where your theories will be governed by consequences, your hard work rewarded by success and your destiny contingent upon your actions. Because that section of the world we live in is America, our potential as human beings is infinite.

And that is the truth.

James O'Keefe

NJO: Originally printed in the December 2004 issue of The Centurion (Issue 2) and also posted on the Centurion website.